ARABIC GRAMMER LESSON 3

LESSON 3

 kal ye padha ke kisi bhi ism ke baare me 4 baato ka jaanna zaruri hai

Jis me se ek hai airabi haalat yaani ham ko agar arabi zabaan ka ism ki category ka koi bhi lafz ham ko arabi zabab me samajhna hai to sab se pehle ham ko ye jaanna padega ke uski airabi haalat kya hai

Yaani jis tarah English me case hote hai

Nominative case

Objective case

Possessive case

Usi tarah arabi me bhi case hote hai aur ham ko ye jaanna zaruri hai

 Aur isi ki airabi haalat kaha jaata hai.

Jis tarah English me kisi bhi word ki 3 hi haalat hoti hain isi tarah Arabic me bhi koi bhi ism 3 hi haalato me hoga chothi koi haalat nahi hogi

In 3 haalato ko arabi me kya kehte hain??

1 HAALAT E RAFAA حالت رفع

2 Haalat e NASAB

 حالت نصب

3 Haalat e JAR

 حالت جر

To is tarah English GRAMMER ki madad se ham Arabic grammar aasani se samajh sekte hai sirf name ka fark hai

Pichhle sabak me ham ne ek Example dekha tha 

HAMID NE MAHMOOD KO MARA

Ab agar koi aap se puchhe is jumle me فاعل  yani kaam karne wala (maarne wala) kon hai aur  مفعول  yaani jis par work huwa hai wo (maar khane wala) kon hai to har urdu jaanne wala bata dega ke Hamid  فاعل hai Aur Mahmood مفعول hai 

Aur ye is liye ke ham is jumle ko samajh rahe hai.

Lekin agar koi urdu nahi jaanta aur wo GRAMMER ki madad se urdu sikhna chahta hai to uske liye zaruri hoga ke wo pehle jumle me ism ki haalat pehchaane uske baad hi wo jumle ko samajh sakega 

Aur is ke liye hame use koi nishani batani hogi jis se wo ism ki haalat ko pehchhan sake 

To Ab ham pichhli misaal me gaur karte hai to ham ko maalum huwa ke urdu me aam taur par فاعل. Ke saath NE  aur مفعول ke sath KO lafz istemal hota hai

Ab is nishani ke zariye har koi bata sakega ke kon فاعل he  Aur kon مفعول hai

.

Ab sawaal ye hai ke Arabi zabaan me istemal huwe ism ki haalat ko pehchaanne ki ALAAMAT (nishani) kya hai ???

To uske liye sab se pehle ye baat zahan me bithaa lo k ye nishaniya ek se zyada hain

Lekin ham is waqt yaha ek hi nishani sikhenge

Fir aage ke lessons me dusri nishaaniya jab aayengi baatate chalenge.

.Ab dekhiye 

Pichhle sabak me ham ne ye padha ke Arabic word 3 kism ke hote hai 

ISM اسم

Fail فعل

Harf حرف

To ab jaan lo ke Arabic me ism ki category ke 85% ism aise hain jinki tino Airaabi haalat me 3 alag alag shakal hoti hai.

Yaani haalat e Rafa me alag shakal hogi 

Haalat e Nasab me alag shakal hogi

Aur Haalat e jar me alag shakal hogi

To ab hamare liye pehchaanna aasan ho jaayega

Ab nishaani ye hai ke 

Ye 85% ism haalat e RAFAA me in ke aakhir me do PAISH ( ٌ ) honge

Haalat e Nasab me do zabar  ( ً  ) honge

Aur haalat e Jar me do zair ( ٍ  ) honge.

Jaise hamne Lafz e MUHAMMAD محمد padha.

Kalime me do paish 

Azaan me do zabar

Aur durood me do zair hain.

Ab me aap se puchhu ke kalime me  lafz Muhammad konsi haalat me hai.

Azaan me konsi haaalat me hai ?

Aur durood me konsi haalat me hai ???

To kya aap bata sakte hain. ???

Mere khayal se aap bata sakte hain

.

ARABIC GRAMMER LESSON 2

LESSON 2

Arabi zaban me istemal (use) hone wale kisi bhi ism اسم ke baare me chaar bato ka jaanna zaruri hai. Uske bagair na to wo ism samajh me aa sakta hai aur na hi us ism ko jumle me istemal kar sakte hain

Ism اسم ke baare me wo char baate ye hain

1 --- wus'at وسعت (capacity)

2 --- Jins جنس (gander)

3 --- Adad عدد (number)

4 --- Ism ka airab اعراب yani jumle aur tarkib me uska maqam (status)

Upar ki Charo chizo mese Kyuke pehli 3 chize har zaban language me hoti hai chothi chiz new hai is liye ham sabse pehle usi ko sikhenge.

Airabi halat اعرابي حالت  kya chiz hai ???

Urdu me ham kehte hai LADKIYA  khel rahi thi. LADKIYO ko chot aayi.,

Aur ENGLISH  me ham kehte hai I TOLD HIM AND HE TOLD ME

Ab yaha dekho urdu me ham kabhi LADKIYA istemal karte hain aur kabhi LADKIYO

isi tarah English me I, kabhi ME se badal jata aur HE kabhi HIM se badal jata hai. Ye is liye hota hai ke ism ki halat badal jaati hai.

Ism kabhi faail فاعل (karnewala) hota hai kabhi maf'ool مفعول (jis par kaam huwa ho) hota hai, kabhi ACTIVE hota hai kabhi PASSIVE hota hai,

Urdu aur English ki tarah ARABI me bhi ISM  ki alag alag halate hoti hai.

Arabi me ism ki tin 3 halate hoti hai

Almuslimoona المسلمون kabhi almuslimeena المسلمين me badal jata hai. To KITABUN كتابٌ kabhi KITABAN كتاباً me badal jata hai to kabhi KITABIN كتابٍ me badal jata hai.

Is tabdili ko ISM اسم ki AIRABI HALAT

 اعرابي حالت

Kehte hainhai

Airab ko achchhe tarike se samjhane ke liye kuchh misale EXAMPLE diye jaate hai.

1-- HAMID NE MAHMOOD KO MARA

2--MAHMOOD NE HAMID KO MARA.

3-- MAHMOOD NE HAMID KE BHAI KO MARA

HAMID BEAT MAHMOOD

MAHMOOD BEAT HAMID

Urdu ki dono misalo me HAMID aur mahdood Dono hai. Lekin Dono ka status alag alag hai.

Aur urdu me ham Aasani se pehchan lete hai ke kon Marne wala hai aur kisko MARA jaa raha hai.

Pehle jumle me HAMID فاعل hai. Mahmood مفعول hai.

Dusre jumle me mahmood فاعل hai aur HAMID مفعول hai.

Ab Dono misale ko samne rakhte huwe kuchh aur explanation ki jaa rahi hai.

Hamid ne mahmood ko mara.

Mahmood ko hamid ne mara.

 To dekho in Dono jumlo ke meaning me koi fark hai kya ??

Nahi halanke Dono me hamid aur mahmood ki jagah badal gai hai.

Kya English me bhi ham itni Aasani se jagah badal sakte hai.

HAMID BEAT MAHMOOD

MAHMOOD BEAT HAMID

Nahi

English me jagah badalne se meaning me tabdili aa jaati hai.

To maloom hua ke English me tartib aham hai

Urdu me tartib aham nahi hai. Urdu me kuchh nishaniya hain jis se ham pehchan lete hain ke kon فاعل hai aur kon مفعول

Aur wo ye hain ke Urdu me aam tor par فاعل ke sath lafz NE laga huwa hota hai aur maf'ool مفعول ke sath aam tor par lafz KO laga huwa hota haihai

Dono jumlo me hamid ka meaning hamid hi hai aur mahmood ka meaning mahmood hi hai.

Ha Dono me HALAT badal gai hai..

To ab Airab ki definition ye hogi ke meaning me tabdili ke bagair ISM ki HALAT ka badal Jana AIRAB ki tabdili kehlati hai

Ab ye Dono jumle arabi me likhe jaate hai

HAMID ne mahmood ko mara

ضَرَبَ حَامِدٌ مَحْمُوْداً

ضَرَبَ مَحْمَُوْدٌ حَامِدًا

ٌ

Ab arabi ke in Dono jumlo ke andar ham dekh sakte hai ke HAMID jab faail فاعل ke tor par istemal huwa to hamne do paish ٌ  diye aur jab maf'ool مفعول ke taur par istemal huwa to hamne do zabar ً  diye

Isi tarah mahmood jab faail فاعل ke tor par istemal huwa to hamne do paish ٌ  diye aur jab maf'ool مفعول ke taur par istemal huwa to hamne do zabar ً  diye.

Ham kalima padhte hain

LAA ILAAHA ILLALLAHU MUHAMMDUR RASOOLULLAH

Is me ham lafz Muhammad ko ٌ مُحَمَّد padhte hai.

Ham azan dete hai ash'hadu Anna Muhammadan مُحَمَّدًا

Aur durud Sharif padhte hai

Alaa Muhammadin مُحَمَّدٍ

To yaha tino jagah me ism Muhammad aap dekh rahe hain ke tin alag alag shaklo me istemal huawa lekin shayad hamne kabhi gaur nahi kiya.

Ab tino jagah par ism Muhammad ke mana (meaning) Muhammad hi hain. To ism ke meaning ki tabdili ke bagair ism ki HALAT ya shakal ja badal Jana airab kehlata hai.

Yaha ye baat dhyan me rahe ke ZABAR, ZAIR, PAISH airab nahi hai.

ARABIC GRAMMER LESSON 1

LESSON 1

arabi zaban me buniyadi haisiyat huruf ko hasil hai

Arabi me in ko huruful hija ﺣﺮوف اﻟﻬﺠﺎء aur Urdu me hurufe tahajji aur English me alphabet s kaha jata hai

ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع غ ف  ك ق ل م ن و ه ء ى

Arabi zaban me dusri aham chiz harkaat hain ﺣﺮﻛﺎت Zabar ko arabi me fatha, ﻓﺘﺤﻪ nasab, ﻧﺼﺐ

zair ko kasra ﻛﺴﺮه , jar ﺟﺮ aur

pesh ko rafaa رﻓﻊ , zammah ﺿﻤّﻪ kehte hain

Har ek ke do do name hain

Jis harf par zabar ho use maftooh ﻣﻔﺘﻮح mansoob ﻣﻨﺼﻮب kaha jata hai

Jis harf par zair ho use maksoor ﻣﻜﺴﻮر majroor ﻣﺠﺮور kehte hain

Jis harf par pesh ho use mazmoom ﻣﻀﻤﻮم marfoo ﻣﺮﻓﻮع kehte hain

Double harkat ko tanween ﺗﻨﻮﻳﻦ kehte hain

Huruful hija ( alphabets) ki tadaad 28 ﺗﻌﺪاد ya 29 hai

Is fark ki wajah alif aur hamza hai Jo log alif aur hamza ko ek hi shumar karte hai unke nazdik 28 hai aur jo Dono ko alag alag shumar karte hain unke nazdik 29

Alif aur hamza ka fark

Alif hamesha khali hota hai, jab alif par tino hakaat mese koi aa jae ya jazam ﺟﺰم aa jaaega to wo hamza kehlata hai

Allah se duwa karo

 رب يسر و لا تعسر و تمم بالخير

Rabbi yassir wa laa tu'assir wa tammim bilkhair

Ai allah aasan farma aur mushkil na kar aur bhalaee ke sath pura farmaa

Huruful aur hakaat

Huruf aur hakaat mil kar alfaaz bante hain.

Alfaaz baa maani ( meaning full) bhi hote hain aur be maani bhi hote hain jaise ham Urdu me bolte hai pani wani lao To pani meaning full word huwa aur wani ka koi meaning nahi hai Isi tarah arabi me bhi hota hai Ham ko sirf meaning full alfaaz se kaam hai Ham usi ke baare me Baat karenge.

Jab bhi kisi zaban (language) ke qawaaid ﻗﻮاﻋﺪ banae jaate hain to to us zaban me istemal hone wale sabhi alfaz ki grouping kar li jaati hai

Jaise English me is grouping ki ﺗﻌﺪاد aath hai 8 hai Jise ham part of speech ke name se jaante hai

Yaani English sikhne ke liye in tamam part ko jaanaa zaruri hai

To ab Urdu aur arabi me bhi hame part if speech jaanne padenge aur arabi aur Urdu me part of speech 3 hai

Upar ham ne dekha ke meaning full alfaaz ka hame kaam hai to arabi me meaning full lafz (word) ko kalima ( ﻛﻠﻤﻪ ) kaha jata hai.

Kalima ki 3 kisme hain 1 ism اﺳﻢ . (Noun) 2 fail ﻓﻌﻞ (verb) 3 harf ﺣﺮف (PARTICLE)

Yani ham yu keh sakte hain ke arabi me kalima ki 3 kisme hai (yani meaning full alfaaz ki grouping 3 se ki gai hai )

ab hame agar arabi sikhna hai to hame in 3 kismo ko jaanna padega us ke bagair ham arabi nahi Sikh sakte

Kalima ki 3 kisme hain 1 ism اﺳﻢ . (Noun) 2 fail ﻓﻌﻞ (verb) 3 harf ﺣﺮف (PARTICLE)

Ism اﺳﻢ aisa kalima (word) hai jo kisi shakhs, chiz, jagah, kaam, ka name ya sifat zahir kare

Jaise HAMID, KITAB, MAKKAH, ACHCHHA, KHUBSURAT

Fail aisa kalima (word) hai jis se kisi kaam ka karna ya hona zahir ho, aur usme koi zamana bhi paya jaaega Jaise Hamid ne maara To is me maara ek word hai jisse se Marne ka kaam pata chal raha hai lekin sath sath ye bhi pata chal raha hai k kab Mara hai Past me maar chuka hai Isi tarah Marta hai maarega bhi fail kehlaaega

Harf aisa kalima hai jis ke mana (meaning) wazeh na ho (samajhme na aate ho) jab tak wo kisi ism yaa fail ke sath mil kar naa aae.

Jaise Urdu me ham kehte hain ke DARAKHT PAR, to is me PAR ek word hai agar use tanha 100 baar bhi bole to kuchh samaz me nahi aaega lekin jab uske sath DARAKHT laga diya to matlab samajhme aa gaya

Ab ham in tino ko alag alag sikhenge

Sab se pehle ham ISM اﺳﻢ (NOUN). sikhenge.

Uske baad FAIL ﻓﻌﻞ (Verb)

Aur harf ﺣﺮف (PARTCLE) Kyuke tanha samajhme aata hi nahi is wajah se ham ism aur fail Dono ke sath HARF bhi sikhte chale jaaenge

TAMHEED 2

Tamheed 2

 Is duniya me ALLAH se mangne wali asal chiz HIDAYAT hai.
Mera Rab mujhse kis tarah razi hoga. Kin kaamo se wo naraz ho jata hai ?? Main duniya ki zindagi kaise basar karu ?? Aakhirat me kamiyabi kaise hasil hogi ?? Sidha rasta konsa hai ?? 
Mujhe rahnumaayi chahiye ?? 
In sawalo ka jawab Quran deta hai ke yaqeenan Allah  ki rahnumaayi hi haqiqi rahnumaayi hai aur be shak ye Qur'an batlata hai wo raah jo bilkul sidhi hai.

Quran ki zaban arabi hai
Hamare RASOOL ki zaban arabi hai.

Huzur ne farmaya tum me behtar wo hai jo Qur'an sikhe aur sikhaye. 
Huzur ne ye bhi farmaya ke QUR'AN PADHA KARO KYU KE YE QIYAMAT KE ROZ APNE PADHNE WALE KA SIFARISHI BAN KAR AAYEGA.

fir ham ko ye behtareeen duwa bhi sikha dee AI ALLAH HAM PAR IS QUR'AN KE ZARIYE RAHAM FARMAA AUR ISE HAMARE HAQ ME DALEEL BANA.

Qur'an aur aap sallallahu alaihi wa sallam ke farameen ko samajhne ke liye Arabi ZABAN sikhna bahut hi zaruri hai kisi bhi zaban ka Tarjama uska badal nahi ho sakta.


 Arabi zaban ko Qur'an majeed ki zaban hone ka sharf hasil hai
Aur Qur'an majeed ke baare surah QAMAR me ek aayat baar baar aati hai WA LAQAD YASSARNAL QUR'ANA LIZZIKRI FA HAL MIM MUDDAKKIR (AUR HAMNE QUR'AN KO NASEEHAT KE LIYE BAHUT HI AASAN BANA DIYA HAI TO HAI KOI (USKE ZARIYE) NASEEHAT HASIL KARNE WALA) 

Aur dosto Qur'an aasan usi waqt ho sakta hai jab uski zaban bhi asan ho
Aur mene use yaqeenan bahut hi asan paya 

Aap bhi paaoge



: Allah ka bahut hi shukr hai ke usne is bande ko apne kalaam aur apne mahboob sallalahu alaihi wa sallam ki zaban sikhne ki taufeeq di
Itni badi nemat ka shukr kaise adaa karu ???
Yahi baat samajh me aayi ke jo kuchh Allah ne mujhe ataa farmaya use aage pahunchana shuru karu, jis kalaam ne meri zindagi badal kar rakh di ho hi nahi sakta ke wo dusro ki zindagiyaa tabdeel na kare.

Allah ne himmat di aur Arabi grammar padhana shuru kiya 
Aur Allah hi se duwa hai ke wo is koshish ko kamiyaab kare


Aameen

TAMHEED 1

TAMHEED 1

السلام عليكم ورحمةالله و بركاته

Dosto dunya ki kisi bhi zaban ko sikhne ke do hi tarike ho sakte hai

1 ye ke us zaban ko bolne walo me bachpan hi se reh kar ya baad me reh kar sikhi jaaye

 2 ye ke kisi sikhi huyi zaban ke zariye us zabam ke qaayde Sikh samajh kar sikhi jaaye

Ham isi dusre tariqe se arabi sikhenge yani hamari sikhi huyi zanan URDU aur GUJARATI ke zariye 

 Lekin dusre tariqe yaani GRAMMER ke zariye zaban sikhne ke liye do kaam bahut hi zaruri hain

 Ek ye ke jo zaban ham Sikh rahe hain us ke zyada se zyada alfaaz ka zakhira ham apne zahan me mahfooz karain

Yani word meanings yad karain uske bagair ham zaban naa bol sakte hain naa hi samajh sakte hain

 Dusra kaam ye ke un alfaaz ka sahi istemaal ham sikhe

 Dusre kaam ke liye us zabaan ke qayde aur GRAMMER taayar kiya jata hai jis se ham alfaaz ko sahi istemaal me laa sakain

 Pehle kaam ke liye ham har lesson me Kuchh alfaaz aur uske meaning yaha bataayenge taake ham unko yaad kar lain

Lekin ye kaafi nahi is liye ham rozana ek ruku Qur'an ka padhain tarjame ke saath aur us ke word ke meaning jaanne ki koshish karain

 Yaha aap ko ye baat bata du ke 

Pehle zabaan (languages) wujood me aati hai aur fir zarurat padne par us ka GRAMMER wojood me aata hai

Aisa nahi hota ke pehle GRAMMER tayyar hota ho aur fir zabaan wujood me aati ho

 Aur isi wajah se kisi bhi zaban (language) ke qawaaid us puri zabaan ke har lafz ko shamil nahi hote.

Us me se Kuchh na Kuchh apwaad zarur hota hai

Lihaza arabi ka bhi jab ham koi bhi qaayda padhenge to us me se apwaad aap apne zahan me zarur bithaa lain 

Warnaa aap pareshaan ho jaayenge ke ham ne to ye qaayda padha hai aur yaha to aisa hai